MAY 29, 1863: The Richmond Enquirer editorializes about
religious tolerance, South and North:
“THE CATHOLIC CHURCH.
One of the essential
differences, on which the Confederacy may pride itself, as making us a distinct
people from the Yankee nation, is the complete absence of religious
intolerance; while the prevailing Puritan element which dominates in the
country to the North of us, constantly, necessarily, impels it to persecution
of Catholics, wherever and whenever that diabolical spirit of intolerance can
dare to show itself. We have already seen that a Catholic Church in Florida was
wrecked and ruined by regiments from Maine, which provoked a sanguinary fight
between them and some Irish troops in the same command. More lately we learn,
from the Mobile papers, that during the short occupation of Jackson by Grant's
army, the Catholic Church of that town was burned, while guards were set around
the Baptist Church and the printing office of a Protestant religious newspaper.
These facts are probably suppressed by the Yankee newspapers, because so large
a proportion of their army, present and prospective, consists of Catholics. We
shall endeavor to make the disgraceful facts known, however, to the remnant of
Irishmen who are still so deluded as to fight for such a people, and to those
who might be tempted hereafter to engage in so base a service. They may learn
from this what kind of spirit actuates the sons of the Plymouth Rock, and what
kind of usage they may expect in the future when the war is over and their
services are no longer needed in the field. And experience in the past might
have taught them as much before. Wrecking of Catholic churches has been almost
as favorite an amusement with Yankees, as ever it was with Orangeman in the
north of Ireland. Irish Catholics at the North cannot have forgotten the
burning of the convent near Boston, by a mob of Puritan fanatics; and the
blackened ruins of that building yet stand as a memento of the deed. They must
remember the murderous outrage perpetrated upon a poor old Catholic priest at
Ellsworth, in Maine, in 1854; the sacking of Newark church, in New Jersey, the
same year; the church burnings of Philadelphia; the anti-Catholic riots of the
"Angel Gabriel," in Brooklyn; the hundreds of instances in which the
Cross has been pulled down from the front of their chapels all over these
Federal States. They cannot pretend to forget also, that in the Know Nothing
days (which for them will soon dawn again) the Irish militia regiments - simply
because they were composed of Irish Catholics - were disbanded and disarmed by
the Governors of several States - first in Massachusetts, and afterwards in
Connecticut and Wisconsin.
Now, in the States
composing this Confederacy, we can proudly say, no church was ever injured; no
priest ever insulted or beaten by a Protestant mob. No Irish or Catholic was
ever excluded from bearing arms for his adopted State in the militia; and when
the crisis of the Know Nothing agitation - which had its birth in the North -
at length came upon us, and there seemed some danger that the principle of
religious equality would perish forever on this continent, and New York and
Boston were entirely controlled by "No Popery" majorities - it was in
Southern States, especially in Virginia, Georgia, and Tennessee, that the evil
spirit was met, resisted, and triumphantly trampled under foot.
Here, it will never
rise again; and if it do, it will be as sternly crushed down. Religious
intolerance is wholly abhorrent to the traditions and to the temperament of
this people. The great majority of persons in these States are Protestants; and
we trust far better Protestants, and better Christians, than the New
Englanders; yet, in this grand struggle for the freedom and honor of our
country, the Catholics who dwell amongst us, can joyfully bear their part - and
a stalwart part they take, as any one may see by the achievements of our Louisiana
troops - without a misgiving or an apprehension, that after disposing of the
Yankees, we may next turn upon them. At such a suggestion, they will tranquilly
smile; they know well, that when our independence shall be triumphantly
established by the efforts and sacrifices of all alike, then all alike will
enjoy its full blessings in equal measure.... Cromwell's prisoners, taken at
Dunbar and Worcester, was not to be compared with it; for those prisoners were
at least taken with arms in their hands. Perhaps the nearest approach to this
transaction was the doom executed upon many thousands of the Irish during the
last century, when they were forced to remove into the moors and wildernesses
beyond the Shannon, under the terrible sentence, To Hell or Connaught!”
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